Category: Devotional

What Kind of Grace is This?

One day when CS Lewis was at the University of Oxford, while walking down a hall he overheard some professors in a scholarly discussion about religion. One of them asked, “What separates Christianity from all other religions of the world?” The professors began discussing the answer to this question when Lewis poked in his head, said, “The answer is grace!” and continued walking down the hall.

White sand beach with hazy clouds

Ephesians 2:8-9 tells us, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” We are saved by God’s grace through our faith in Jesus Christ. We cannot earn our salvation or God’s grace; it is a gift. Christianity is the only religion in the world that does not have a works-based righteousness. It is the only religion in the world in which salvation, a higher state of consciousness, eternal enlightenment, etc. is not earned by works. God gives us grace through faith as a free gift to cover our sin so we will be with him for eternity.

In 2 Corinthians 12:9, Paul tells the Corinthians what Jesus said to him: “My grace is sufficient for you, for my power is made perfect in weakness.” No matter what we have done, or what weaknesses we believe we have, God’s grace is sufficient for us. Because Christ lived a perfect, sinless life, died on the cross, and resurrected, we can have an eternal relationship with Him.

Cheap Grace vs. Costly Grace

Dietrich Bonhoeffer, a German Lutheran pastor, anti-Nazi spy who was involved in a plot to kill Adolf Hitler, wrote a book called The Cost of Discipleship. In it, he explores two types of grace: cheap grace and costly grace. Cheap grace, he says, is “grace without price, grace without cost.”[1] It is the kind of grace Paul mentions in Romans 5:20-6:1 – sinning so that grace may increase:

“Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. What shall we say then? Are we to continue in sin that grace may abound?”

Cheap Grace

Cheap grace does not require repentance or “any real desire to be delivered from sin.”[2] Within the bounds of cheap grace, there is justification of the sin without justification of the sinner. We ask for forgiveness but don’t change our behavior. Cheap grace says, “It’s easier to ask for forgiveness than permission.” Cheap grace is fire insurance.

Bonhoeffer explains,

“Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”[3]

Many of us can identify with cheap grace. This type of grace makes us feel better about sinning, but we don’t learn anything from it. We don’t grow spiritually, personally, or relationally. We don’t even feel bad about it. We don’t change. We justify our sin instead of humbling ourselves, asking for forgiveness, and making a concerted effort to change our behavior (with God’s help).

Sunset on beach

Costly Grace

You might be wondering, what, then, is costly grace? Costly grace, Bonhoeffer says, is

“the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son.”[4]

Following Christ isn’t optional. Bonhoeffer explains: “Following Christ is a command given to all Christians without distinction.”[5] The commandments God gives are intended for our benefit, and none are impossible with God’s help. God does not command us to do anything He will not enable us to complete. Bonhoeffer expands on this idea when he says, “The commandment of Jesus is not a sort of spiritual shock treatment. Jesus asks nothing of us without giving us the strength to perform it. His commandment never seeks to destroy life, but to foster, strengthen and heal it.”[6]

From the moment we become Christians, we are to follow Christ as his disciples. We are to abandon other activities and follow Jesus first, just as the first disciples did. This is the point of discipleship. To give a modern definition or image of this, discipleship can be likened to an apprenticeship in which the apprentice follows behind the master of the trade with the intent to learn how to be like the master.[7]

Footprints in white sand

Give Costly Grace

What does costly grace look like? Costly grace is Corrie Ten Boom, a German woman arrested for hiding Jews in her home during the Holocaust, meeting one of her former prison guards. When she met him face-to-face in 1947, three years after her release, he asked for her forgiveness and she forgave him. She said, “I forgive you, brother! With all my heart!”[8]

Costly grace is something God gives us even though we do not deserve it. There is no limit to God’s grace.

It certainly is not easy to give costly grace to others, but it sure is wonderful to receive it!

If you have not already done so, I encourage you to read Dietrich Bonhoeffer’s The Cost of Discipleship. While it is a difficult read, it is well worth it.

For more on the subject of grace, read my other posts on the subject:

Grace: Experiential and Applicable (Ephesians 2:1-10)

The Means of Grace

The Answer is Grace


[1] Dietrich Bonhoeffer, The Cost of Discipleship, Revised Edition (New York: Macmillan Publishing Co., 1976), 45.

[2] Ibid., 46.

[3] Ibid.

[4] Ibid., 47-48.

[5] Ibid., 50.

[6] Ibid., 40.

[7] John Mark Comer & Practicing the Way Ministries, “The Practicing the Way Course Companion Guide: An Eight-Session Primer on Spiritual Formation” (Colorado Springs: WaterBrook, 2024), 13.

[8] “The Question of God: Other Voices – Corrie Ten Boom,” PBS, accessed April 29, 2025, https://www.pbs.org/wgbh/questionofgod/voices/boom.html#:~:text=%22I%20forgive%20you%2C%20brother!,intensely%20as%20I%20did%20then

Game Over…Or Is It?

Game over
Game over. Credit: cottonbro studio.

What are some of the core features that comprise the typical video game?

Despite what type of game it is (platformer, adventure, role playing game, etc.), most video games have the same core elements:

  • Main characters
  • Storyline and plot
  • Lives
  • Continues
  • Game overs

How do you feel when you’re on your last continue, you make a mistake, your character dies, and you get a game over? If you are anything like me, you get frustrated – frustrated with the game, yourself, or possibly both. You spent a lot of time getting to that point, and now you’re either going to have to start back at the beginning of the game (let’s hear it from the old-school gamers in the back!), or your last save point. If you lost any essential items or power ups, you may need to collect those again, and depending on the game, this could take a significant amount of time. Sometimes it is a long, hard journey to get back to where you were! When you get a game over, you go backward before you can continue going forward.

Life Like a Video Game

Isn’t that similar to life? Again, if you’re anything like me, this has happened to you. You made a mistake, wanted to let it go, but didn’t. You kept it in, it kept bothering you, embarrassed you, made you mad, (or insert other negative emotions), and you let it fester and boil inside. This is going backward instead of forward. When you hang on to these types of emotions, it prevents you from living your best life.

This sometimes happens to us in our spiritual lives as well. We sin, either intentionally or unintentionally, and once we realize our actions were against God’s will, we take those feelings about our sin (anger, resentment, etc.) and lock them away. Maybe it’s because we don’t think God is capable of forgiving us because the sin is “too big” to be forgiven. Or maybe we think we are beyond redemption. Whatever the reason, that isn’t the way it works. Let’s take a look at Psalm 103:11-12:

“For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us.”

God has compassion on his people as sinners. Christ is ready to forgive us of our sins. Whatever it is you have done is what has separated you from God and He is ready to reconcile you back to Himself. He is ready to wipe the slate clean. He is ready to take all of the corrupted files from your hard drive, move them to the trash, and empty the trash so they are no longer recoverable. He is ready to give you more continues with no more game overs. He is ready to renew you.

Unlimited Continues

There is a retro video game arcade near where I live that has no game overs! All of the games are set to free play and there are unlimited continues! You can regenerate and continue playing even if you die hundreds of times!

This is also like our spiritual life! Even though we’ve made mistakes, we’ve sinned, and we’ve separated ourselves from God, it doesn’t have to be the end of the story. We can move forward and find life! However, we need Christ in order to do it. To be renewed, we need to repent of our sins, allow Christ to forgive us, and then move in another direction away from sin.

Continue?
Continue. Credit: cottonbro studio

Sin and Grace

What is important to remember, though, is that we should not intentionally sin in order to receive God’s grace and forgiveness. Paul speaks of this in his letter to the Romans. In Romans 6:1-2, Paul says, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer?” When we repent of our sin, we move in another direction and strive to continue living without that sin. We can do this because when we repent, we give that sin over to God and it has no more power over us. Dr. James Edwards puts it this way, “Since Christ has broken the claim of sin over our existence, sin no longer determines our existence.”[1] This is freedom in Christ!

Keep Going!

German theologian Dietrich Bonhoeffer discusses this in his classic book The Cost of Discipleship. In it, he distinguishes between cheap grace and costly grace: “Cheap grace is the preaching of forgiveness without requiring repentance…Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.”[2] God’s grace increases where sin increases. However, what cheapens the grace is when we believe that “it’s easier to ask for forgiveness than permission.” The kind of grace the Apostle Paul and Bonhoeffer are referring to is the grace we seek by following Christ and laying down our lives for him.

When we make mistakes in a video game, we can keep going. When we run out of lives, the game over is not final. We will get another chance. When we sin, we can keep going when we turn to Christ and allow God’s grace to cover it.

———-

Please check out my blog post Justification and the New Birth for more on the topic of forgiveness of sin.

I highly recommend reading Bonhoeffer’s The Cost of Discipleship. His writing is difficult for many, but I encourage you to work through it, perhaps reading it a little at a time or along with others so you can discuss it together.

I encourage you to listen to “East to West” by Casting Crowns. It aligns well with this message and paints a word picture for Jesus’ forgiveness of sin.


[1] James R. Edwards, New International Biblical Commentary: Romans (Peabody: Hendrickson Publishers, Inc., 1992), 159.

[2] Dietrich Bonhoeffer, The Cost of Discipleship (revised) (New York: MacMillan Publishing Co., Inc., 1976), 47.

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