Category: Grace

Grace: Experiential and Applicable (Ephesians 2:1-10)

Lake with people kayaking.
Liberty Lake on summer day. Photo credit: theanswerisgrace.

The Apostle Paul wrote the letter of Ephesians to Gentile Christians in the church at Ephesus to remind them of the new life they have in Christ and the hope they have in Him. Paul planted this church during his third missionary journey and spent three years there,[1] so it’s safe to say he cared deeply for them. He wrote the letter from Rome, hundreds of miles away, while in prison for spreading the Gospel.[2]

Paul wrote this letter to strengthen the faith of the Ephesians and to remind them that their salvation is dependent on faith, not works. “The Christian community was strong but faced many external challenges because of the prominence of pagan practices.”[3] Paul reminded them that the Gentile (non-Jewish) believers were included with the Jews in salvation; the whole community of faith included both Jews and Gentiles.

Grace Transforms

Read Ephesians 2:1-10.

Paul begins with reminding the Ephesians that prior to Christ, they were dead in sin and that they had new life in Christ. Let’s take a closer look and read verses 1-2 and 4-5. Paul knew this well because he had experienced it himself. Prior to his conversion, Paul was a Jewish Pharisee whose name was Saul. He led the persecution against Christians and even gave approval to the stoning of Stephen, the first martyr.

God transformed Saul from his life of sin into the Apostle Paul, who went on to become one of the most prominent Christian leaders of all time. Paul’s conversion illustrates that “Because of Jesus’ death and resurrection, we are free from sin and are united with him. We can rest securely, knowing that, through Jesus, God has adopted us into his family.”[4] If Christ can transform Paul’s life, imagine what he can do with yours.

Even though we were once dead in our sins, we are now made alive through Christ by grace through faith. It’s important to define the word “grace”: “God’s ability working in man, making him able to do what he cannot do in his own ability.”[5] Grace is a pivotal concept in Christianity and a key function of Paul’s letters: nearly two-thirds of all uses of the Greek word for grace are found in Paul’s letters.[6]

Grace Distinguishes

C.S. Lewis attended a British conference on comparative religions with experts from around the world. They were debating what belief was unique to Christianity. Lewis entered the room, asked what they were debating, and they told him they were discussing Christianity’s unique contribution among the world’s religions. He responded, “Oh, that’s easy. It’s grace.”[7] Grace is the theological concept that distinguishes Christianity from all other world religions.

God is the one who does the work by his grace according to our faith. Let’s look at Romans 3:22-25. Here Paul explains that all have sinned, but all are also justified by grace through faith.

Later in Romans 4:13-16, Paul reminds us of the grace God showed to Abraham back in Genesis.

Let’s break this down. God promised Abraham he would be the father of many nations and his descendants would be so numerous they couldn’t be counted. God made this promise to Abraham before he gave Moses the law. Abraham was a righteous man, had great faith, and was shown grace even before there was a law to follow. Later, God gave the Israelites the law so they would know what sin was and so they would know how to obey God. “Salvation must depend on grace and not on works, for if salvation comes by grace then it depends on God and is therefore certain.”[8]

Stand in Grace

Water tower in country field.
Water tower. Photo credit: the answer is grace.

Paul also explains in Romans 5:1-2. Through Christ, not only do we have access to grace by faith, but we stand in grace! What does it mean to stand in grace? It means that we have sure footing and an anchor from God to withstand opposition.

To illustrate this, I want to share a story about Corrie Ten Boom. Arrested by the Nazis along with the rest of her family for hiding Jews in their home during the Holocaust, she was imprisoned and eventually sent to a concentration camp along with her beloved sister, Betsie, who died there just days before Corrie’s release on December 31, 1944. Corrie went on to travel as a missionary, preaching God’s forgiveness and the need for reconciliation. Her moral principles were tested when, by chance, she came face to face with one of her former prison guards in 1947. This is an excerpt from her autobiography:[9]

It was in a church in Munich that I saw him, a balding heavy-set man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken. It was 1947 and I had come from Holland to defeated Germany with the message that God forgives…And that’s when I saw him, working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. It came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment skin…

Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at the Ravensbruck concentration camp where we were sent… “You mentioned Ravensbruck in your talk,” he was saying. “I was a guard in there.” No, he did not remember me. “But since that time,” he went on, “I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well” …his hand came out… “will you forgive me?”

And I stood there – I whose sins had every day to be forgiven – and could not. Betsie had died in that place – could he erase her slow terrible death simply for the asking? It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do. For I had to do it – I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. “If you do not forgive men their trespasses,” Jesus says, “neither will your Father in heaven forgive your trespasses…”

And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion – I knew that too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. “Jesus, help me!” I prayed silently. “I can lift my hand, I can do that much. You supply the feeling.”

And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes. “I forgive you, brother!” I cried. “With all my heart!” For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely as I did then. Corrie and the prisoner both stood in grace that day.

Saved by Grace

Reservoir with pine trees in foreground and mountains in background.
Cascade Reservoir. Photo credit: Tessa Mahoney.

We are saved by grace through faith, not works. We cannot earn our salvation, but God grants it to us when we have faith in Christ. Let’s take another look at Ephesians 2:4-5. In these two verses Paul explains that it is only because of God that we are brought from death in sin to life in Christ. He says that it is because of God, who is rich in mercy and has great love for us, that he makes us alive in Christ.

This is the Gospel! We are dead in our sin, but we have hope in Christ and we are saved by His grace through faith. I like how Paul says it in Romans 5:6. “At just the right time…” God is always on time. He never shows up too early or too late. His timing is perfect. Paul also says in Ephesians 1:7-8. We are redeemed and forgiven according to God’s grace. Our redemption and forgiveness are not dependent on anything we can do for ourselves. We are completely dependent on God and his grace.

Now look at what Paul says in Ephesians 4:7 and in 2 Corinthians 12:9. Christ “apportioned” grace. “Apportion” means “to divide and share out according to a plan.” Grace is given to us according to plan! Not only is God’s grace given to us according to plan, but Paul also says God told him his grace was sufficient. If God’s grace is sufficient for Paul, the man who led the persecution of Christians, his grace is sufficient for us, too.

Good Works

Now let’s look at Ephesians 2:8-10. We are God’s workmanship. He created us to do good works and to walk in good works. Additionally, look at what Paul says in Colossians 1:10.

There’s a line in the Disney movie Meet the Robinsons that this verse always reminds me of. The teacher, Mr. Willerstein, says, “Let us conduct ourselves in a way that we’ll all be proud of tomorrow.” Too often, I think we forget or neglect, to “walk in a manner worthy of the Lord.” We get busy, distracted, etc. and don’t stop to think about how we ought to act in a given situation. We allow our sinful human nature to take over instead of taking a moment to stop and think about what we’re doing and how it will either please or displease God, and whether it will harm or benefit those around us.

Perhaps the most important of the good works in which we are to walk is grace. In the Christian band Relient K’s song “Be My Escape,” there’s a line that says, “The beauty of grace is that it makes life not fair.”[10] Grace essentially means that people don’t get what they deserve. What we deserve because of our sinful nature is an eternity in hell, but God has given us salvation by grace through faith. We are also to extend that grace to others even though we may not think they deserve it.

Showing grace is hard and it takes work on our part because it goes against our sinful nature. Do we always get it right? No, we don’t, but that doesn’t mean we aren’t working on it. This is also why we need God’s grace. Nowhere in Scripture does it say it’s supposed to be easy, but we know that it is worth it. Jesus’ sacrifice on the cross is the ultimate example of grace and I’m sure that wasn’t easy either, but to him it was worth it.

Extend Grace

What are we to do then? How do we show grace to those around us? We are presented with opportunities all the time. You may have already had an opportunity or two today. If you’re active on social media, I’m sure you have opportunities to show grace every time you log in. In this day and age, we are constantly faced with ideas and opinions that are counter to our Christian faith. We are never short on opportunities to show grace to others.

When faced with a difference of opinion or some sort of difficulty this week, I challenge all of us, myself included, to stop and consider how we might extend grace.

To learn more about grace, please read my post The Means of Grace.


[1] Ted Cabal, ed., The Apologetics Study Bible: Understand Why You Believe (Nashville: Holman Bible Publishers, 2007), 1761.

[2] Doris Rikkers and Jeannette Taylor, The Wayfinding Bible (Tyndale House Publishers, Inc., 2013), 1299.

[3] Rikkers and Taylor, 1301.

[4] Rikkers and Taylor, 1299.

[5] Dr. James B. Richards, Grace: The Power to Change (New Kensington: Whitaker House, 1993), 22.

[6] Myers, 437.

[7] Philip Yancey, What’s So Amazing About Grace? (Grand Rapids: Zondervan, 1997), 45.

[8] James R. Edwards, New International Biblical Commentary: Romans (Peabody; Hendrickson Publishers, 1992), 124.

[9] “The Question of God: Other Voices – Corrie Ten Boom,” PBS, accessed June 23, 2023, https://www.pbs.org/wgbh/questionofgod/voices/boom.html#:~:text=%22I%20forgive%20you%2C%20brother!,intensely%20as%20I%20did%20then..

[10] Relient K, “Be My Escape,” written by Matthew Thiessen, November 2, 2004, song, 4:00, MMHMM.

The Means of Grace

Small rainbow in gray sky over maple trees.
Small rainbow. Photo credit: the answer is grace.

“He is always ready, always able, always willing to save.” – John Wesley, The Means of Grace

One of the theological concepts often associated with John Wesley is the means of grace. They are a “regular means of connecting with God’s grace.”[1] In his sixteenth sermon, The Means of Grace, Wesley says that they are outward signs, words, or actions through which God issues preventing, justifying, or sanctifying grace. Specifically, this happens through prayer, searching the Scriptures, and receiving the Lord’s Supper, or Eucharist.[2]These are the three primary ways in which God imputes his grace upon believers. They are vehicles of grace that “help ensure that you stay surrounded by God and others who deeply care about you.”[3] It is important to remember that “the function of the means of grace is to ‘advance inward holiness, to conduce to knowledge and love of God.’ They are ordained ‘not for their own sake, but in order to the renewal of your soul in righteousness and true holiness.’”[4] The means of grace are not an end in and of themselves, but a means to an end – inward holiness.

God works in our lives through these means to draw us closer to Himself. It is important to note that Wesley also states we cannot profit from these at all apart from the Spirit of God. We must engage in all three of these means regularly; we are called to do these in Scripture both individually and corporately. These are the ways in which we interact with the life of God, and it is through the means of grace that God leads us to entire sanctification.[5]

What, then, is grace? In his book, Grace: The Power to Change, Dr. James B. Richards defines grace as “God’s ability working in man, making him able to do what he cannot do in his own ability.”[6] We do not have the ability to change our nature – only God does. This is what the means of grace seek to accomplish. They are tools for us to use to allow God to do a work that only he can do in our lives. 

Sunset with hazy clouds over mountains and evergreen trees in foreground.
Sunset with clouds and evergreen trees. Photo credit: the answer is grace.

Prayer

The first of the three means of grace Wesley mentions is prayer. He says, “We must infer that all who desire the grace of God are to wait for it in the way of prayer.”[7] Believers must wait on the Lord in prayer; Jesus directs his followers to use prayer (Matthew 7:7-11), and he promises that it will be effective for them to receive the Holy Spirit (Luke 11:13). Prayer is an absolute necessity for believers. If we lack prayer, we cannot adequately listen to the voice of God, understand what He is speaking to us, or obey Him. It is difficult for believers to be obedient to God if they do not know what he is saying to them. We should pray regularly in order to be faithful and obedient to God’s calling on our lives. 

Searching the Scriptures

All who desire the grace of God are to wait for it in searching the Scriptures. God gives, confirms, and increases wisdom through His Word. It is profitable not only for Christians, but also for those who do not yet know Christ. As Paul says in Romans 10:17, “So faith comes from hearing, and hearing through the word of Christ.” When the seed of the Word of God is planted in a non-believer, the other means of grace serve to fertilize it.[8]

We are to search the Scriptures because they testify of Jesus Christ as Lord, that we may believe in Him. Paul says in 2 Timothy 3:16-17 that it is “profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Studying and meditating on the Scriptures are necessary to live the Christian life, so we need to do it and do it regularly. 

Receiving the Lord’s Supper

All who desire an increase of the grace of God are to wait for it in partaking of the Lord’s Supper (also known as the Eucharist). Jesus gives this as an explicit command during the Last Supper in Matthew 26:26-29.

Wesley notes that receiving the Lord’s Supper is also interpreted to mean worship. This is the way we wait on God’s grace. It is the way we wait for growth – and it should not be rushed. This is also the way we wait for sanctification and full salvation. “Wait” here is not meant to be a passive waiting – sitting on the couch “waiting” for something miraculous to happen. No – it is an active waiting. We wait on God’s grace while actively participating in a lifestyle of worship which includes the Eucharist.

There is no order to adhering to the means of grace. We are simply to pray, search the Scriptures, and receive the Lord’s Supper while waiting on God and following the leading of the Holy Spirit.

In his sermon The Means of Grace, Wesley notes in II.5 that a large proportion of Christians abuse the means of grace. Yikes! How might that be true of each of the means of grace? Is it true in your life? What can be done to combat this in your life, or in the lives of others?

To learn more, I encourage you to read John Wesley’s sermon “The Means of Grace” and my blog post, “The Answer is Grace.”


[1] Dr. Chris Lohrstorfer, “The Way of Grace,” Residency Faculty Lecture (Wesley Biblical Seminary, Jackson, MS, October 15, 2012).

[2] John Wesley, “Sermon 16 – The Means of Grace,” The Wesley Center Online, last modified 1999, accessed July 21, 2022, http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-16-the-means-of-grace/.

[3] Dr. Matt Friedeman, “Surrounded,” Wesley Biblical Seminary Compass, June 2022, 18.

[4] Harald Landström, quoting John Wesley, “Sermon 16 – The Means of Grace,” Wesley and Sanctification: A Study in the Doctrine of Salvation, (Wilmore: Francis Asbury Press, 1998), 122.

[5] Dr. Chris Lohrstorfer, “The Way of Grace,” Residency Faculty Lecture (Wesley Biblical Seminary, Jackson, MS, October 15, 2012).

[6] Dr. James B. Richards, Grace: The Power to Change, (New Kensington: Whitaker House, 1993), 22.

[7] John Wesley, “Sermon 16 – The Means of Grace,” The Wesley Center Online, last modified 1999, accessed July 21, 2022, http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-16-the-means-of-grace/.

[8] Dr. Chris Lohrstorfer, “The Way of Grace,” Residency Faculty Lecture (Wesley Biblical Seminary, Jackson, MS, October 15, 2012).

The Answer is Grace

Sunset over bluff in winter with evergreen trees in foreground.
Sunset over bluff in winter. Photo credit: the answer is grace.

Grace is what distinguishes Christianity from all other world religions and it never ceases to amaze me. I would like to take a look at how Paul addresses the concept of grace in Romans 5:1-21. As with most of Paul’s writings, there is a lot packed into these 21 verses, so this is by no means intended to be a comprehensive study of the passage, or of grace itself.

Romans 5:1-7

In the first seven verses, Paul explains that through Christ, we access grace through faith. It is through faith in Christ that we are covered by God’s grace. Because of our sin, we are separated from God and our relationship with him is broken. In order to restore that relationship and have reconciliation with God, we need to have faith in Jesus Christ who suffered and died on the cross to provide salvation for us. Jesus is the only one who can bridge the gap between us and God that is caused by our sin. There is nothing we can do by our own efforts to earn God’s grace or to earn salvation. Salvation is the free gift of God when we put our faith in Jesus Christ (Ephesians 2:8). We are reminded for whom Christ died when we read verses 6 and 7: “Christ died for the ungodly.” The object of God’s love through Christ is the ungodly. We are the object of God’s love even though we are unworthy and do not deserve it. Since we have received God’s love and grace, should we not show that same love and grace to others?

Romans 5:8-11

In the next five verses, verses 8-11, Paul explains that “while we were still sinners, Christ died for us” (v. 8). He was willing to save us even though we were sinning and separating ourselves from God! Paul also explains this in Ephesians 2:4-5: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved.” What if God had looked at us and only seen our sin? What if He only saw the bad in us, and not the good? We would have no hope of salvation. Zero. None. Fortunately, that is not the case, as Jesus states in John 3:16-17: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.” While we were in our sinful state and at enmity with God, he chose to reconcile us, or make us right, with him through Christ.

Reconcile, or katalasso in Greek, means, “the exchange of hostility for a friendly relationship”[1] or “the restoration of a harmonious relationship between two parties.”[2] The use of katalasso with reference to humanity’s relationship with God is unique to Paul’s writings. It is used twice in Romans 5:10 to explain that God reconciled humanity while it was still at enmity with him, and that humanity is saved by the life of Christ after his death. Paul uses it in the next verse as well, as something they have already received from God.

In order for us to be reconciled to God, to exchange our hostility for friendly relationship or to bring us into harmonious relationship with him, requires repentance. Our sin separates us from God and creates a chasm between us and God. God gives us prevenient grace (the grace that “goes before” and enables us to turn to him), but we have to truly repent of our sin before the chasm can close and we have reconciliation with God. We have to acknowledge our sin, ask forgiveness for our sin, and turn away from sin.

Romans 5:12-17

Sunrise over mountains with clouds.
Sunrise over mountains in central ID. Photo credit: Tessa Mahoney.

We must turn to Christ for forgiveness of sin and salvation. There is no other way. In Verses 12-17, Paul reminds us that we are in total depravity because of the Fall of Adam. Sin entered the world through Adam’s sin and sin spread throughout all of humanity. We are made aware of our sin through the Old Testament law, but the law is powerless to save (8:3). However, just as death was brought by one man, grace was also brought by one man. Adam and Christ brought opposite conditions. Adam brought death, but Christ brought salvation. There is a link between Adam’s sin and death for all, but there is also a link between Christ’s death and salvation for all. The link between Christ’s death and salvation for all is grace. Without Christ, our sin brings judgment from God and no forgiveness. With Christ, we are justified and forgiven by grace through faith. Jesus paid the ultimate price by laying down his life for all of humanity.

Romans 5:18-21

In the final verses of chapter 5, verses 18-21, Paul explains that while sin reigned in death, grace abounded where sin increased. There is no limit to God’s grace – it is always sufficient. Theologian Dietrich Bonhoeffer distinguishes between two types of grace – cheap grace and costly grace: “Cheap grace is the preaching of forgiveness without requiring repentance…Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.”[3] God’s grace increases where sin increases, however it is cheap grace when we have an attitude of “It’s easier to ask for forgiveness than permission,” which Paul addresses in 6:1-2 (“What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?”). The kind of grace the Apostle Paul and Bonhoeffer refer to is the grace we seek by following Christ and laying down our lives for him. Costly grace is not taken for granted.

We are changed through grace as God draws us to himself. It is not through laws that we are changed, but through grace. Laws may attempt to force us to be good, but grace makes us want to be good. Grace means that there is nothing we can do by our own power to make God love us more, but it also means that there is nothing we can do that will make God love us less. God loves us, and the grace he extends to us through salvation in Jesus Christ is a gift from him to us. It is up to us to receive it and to live a life worthy of it.


[1] Frederick William Danker, ed., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd Edition (Chicago: The University of Chicago Press, 2000), 521.

[2] Allen C. Myers, ed., The Eerdman’s Bible Dictionary (Grand Rapids: William B. Eerdmans Publishing Company, 1987), 875.

[3] Dietrich Bonhoeffer, The Cost of Discipleship (revised) (New York: MacMillan Publishing Co., Inc., 1976), 47.

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